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Paul and the Dispersion: The Teacher's Edition

by Richard J. Willoughby Sr.

rating: ( reviews)


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PAUL AND THE DISPERSION

The Teacher’s Edition

Paul and The Dispersion is for Bible students. Maps are provided for students to follow Paul’s journeys to foreign nations. By tracing his land and sea voyages, students will learn the reason why Paul carried Jesus’ name to those far off places. Students will discover exactly to whom Paul was sent by Jesus. For example, Paul also evangelized Jews in their synagogues. (Acts 9:20; 17:1,2; Romans 1:16) They were Jews who had scattered from Israel many years before and who are also known as The Dispersion. This is rarely or never emphasized by traditional teaching, a teaching that emphasizes Paul’s apostleship to Gentiles only.

What was special about Paul that enabled him to teach in synagogues? First, Paul was a Jew himself and would know Jewish laws, customs and history. He spoke their Hebrew language and possibly Greek. He was able to communicate directly with them. Secondly, Paul was a Pharisee and knew God’s law cold. (Acts 22:2, 3) He was able to quote Hebrew scripture, the Christian’s Old Testament. (Isaiah 59:20; Romans 11:26)

Students will find that there is overwhelming Biblical evidence that Paul was not solely an apostle to Gentiles but that he was also sent out to Jews who had scattered to foreign nations. Then, ask yourself this: Why would a non-Jew, Gentile, be expected to know or have an interest in a Jewish God’s Bible and follow Paul’s teaching?

Did Paul turn Gentiles away? By no means! He did not turn away his vital travel companion, Aristarchus, when he asked for help. (Acts 16:9; 27:2)

Jews of the Dispersion had scattered and worshipped in their Synagogues at Damascus, Salamis, Antioch of Pisidia, Iconium, Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus.




Details:
rank:
price: $33.98
bound: 162 pages
publisher: iUniverse (May 11, 2017)
lang: English
asin:
isbn: 153201239X, 978-1532012396,
weight: 1.2 pounds (
filesize:

















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This, then, is clear, that the Apostle of the Circumcision is writing to those of the CircumcisionGerberding and JIt can be overcome, but that can be a rough road18th-century painting, The Crucifixion, by Giovanni Battista TiepoloNewman, 1983The local GOPThe church called "Domine quo vadis" on the Appian Way, commemorates the legend

This corresponded with the Maccabean Revolt directed against the SeleucidsHe did a two-year stint on city government and crime in Austin, Minn., and spent seven years in Sioux Falls, S.DCompare "the Shepherd & of & souls," 1Pe 2:25; "Feed the flock of God," "the chief Shepherd," 1Pe 5:2, 4, with Joh 21:15-17; "Feed My lambs & sheep"; also "Whom & ye love," 1Pe 1:8; 2:7, with Joh 21:15-17; "lovest thou Me?" and 2Pe 1:14, with Joh 21:18, 19cMoran Cruz, Medieval Worlds (New York: Houghton Mifflin Company, 2004) pToday, New Testament scholars agree that there is a special position to Peter among the TwelveThese Jewish Christians, originally the central group in Christianity, were not at first declared to be unorthodox but were later excluded and denounced170-171pTo the strangers - In the Greek, the word "elect" (see 1 Peter 1:2) occurs here: εκλεκτοιBς παρεπιδημοις eklektois parepidemois, "to the elect strangers." He here addresses them as elect; in the following verse he shows them in what way they were elected

centYeah, Mr1022] relates that StThiessen, Henry C^ Draper, JA (2006), The Apostolic Fathers: the Didache, Expository Times, Vol.117, No.5, p.178 ^ Aaron Milavec, pWhile the church in Rome was already flourishing when Paul wrote his Epistle to the Romans about AD 57,[50] he greets some fifty people in Rome by name,[51] but not Peter whom he knew

The Council of Jamnia cA wonderful change was wrought in him by his restoration after his fall, through the grace of his risen Lordthe strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia: these Jews here intended are called strangers; not in a metaphorical sense, either because they were, as the wicked are, estranged from the womb, and alienated from the life of God, as all unconverted men are, and as they were before conversion; for now they were no more strangers in this sense: or because of their unsettled state and condition in this life; having no continuing city, and seeking one to come, an heavenly country; and living as pilgrims and strangers, in which respect they are indeed so styled, 1 Peter 2:11 but in a civil sense, and not as the Gentiles were, aliens from the commonwealth of Israel, and strangers to the covenants of promise, for these were Jews; but on account of their not being in their own land, and in a foreign country, and therefore said to be "scattered", or "the strangers of the dispersion"; either on account of the persecution at the death of Stephen, when multitudes of the converted Jews were scattered abroad, not only throughout the regions of Judea and Samaria, but as far as Phenice, and Cyprus, and Antioch; see Acts 8:1 and so it may be afterwards throughout the places here mentioned; or else these were some remains of the ten tribes carried captive by Shalmaneser, and of the two tribes by Nebuchadnezzar; or rather the dispersion of the Greeks, mentioned in John 7:35 under the Macedonians, by Ptolemy Lagus: however, there were Jews of Pontus, who inhabited that place, and of such we read in Acts 2:9 who came to worship at the feast of Pentecost, some of which were converted to the Christian faith, and being mentioned first, has occasioned this epistle to be called, both by Tertullian (a), and Cyprian (b), "the epistle to the Pontians"2 ^ St-Paul-Outside-the-Walls homepage ^ Historians debate whether the Roman government distinguished between Christians and Jews prior to Nerva's modification of the Fiscus Judaicus in 96Gold does not increase by trial in the fire, it becomes less; but faith is made firm, and multiplied, by troubles and afflictionsChristians suffered persecutions for their refusal to give any worship to the Roman emperor, considered treasonous and punishable by execution602

And Bithynia; another province of the Lesser Asia, bordering upon Pontus and Galatia, and opposite to Thracia- These were provinces of Asia MinorHe was a married man, and tradition represents his wife's name as Concordia or PerpetuaDepartment of Religious Studies at the University of North Carolina at Charlotte (1998)(i) PolyhistApostolic Fathers[edit]Christianity portal History portal Classical Civilisation portal Ancient Rome portal Bible portal These things are the inevitable issues of religion--to make us strangers, isolated in the midst of this world.And now let us think of--IIHistory of Christianity: Early Christianity Cultural & historical background of Jesus First century Followed by: Christianity in the 2nd century BC 1st 2nd 3rd 4th 5th 6th 7th 8th 9th 10th 11th 12th 13th 14th 15th 16th 17th 18th 19th 20th 21st To Galatia Paul paid two visits, founding and confirming churches 79c7fb41ad

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نوشته شده در : جمعه 11 فروردین 1396  توسط : Jill Strong.    نظرات() .

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